Religion
- Ethos
Pre-release Data Dump - Quicksilver
Religion — What is an
"Ethos" in MOO3: World View
What
we're presenting here is a special "behind the screens" look into
the design doc for MOO3. Here, we give you a fairly detailed
look at how Philosophy and Religion will be modeled in the game.
We're not revealing everything, but the core aspects are all here.
While reading, you will notice many references to other areas of
the design. Sorry we can't elaborate on all of those; this isn't
the right forum for that. We're content to let your imaginations
fill in any details you can infer from them for now.
Designer's
Note: In the first Religion data dump, the term 'religion'
was given a very specific, technical meaning in the context
of MOO3. However, many people conflated what the word
'religion' means in ordinary English with 'religion' in the
MOO3 sense. As a result, there was a great deal of
confusion about what counted as a 'religion' as far as MOO3
is concerned. Most people wound up feeling good about the
'religion' model once they grasped how the term was being
used in MOO3. However, understanding often came only after
long discussions, discussions that had to be repeated each
time someone new came across the 'religion' data dump. In
hopes of clearing things up and forestalling further confusion,
we've reformulated some key terms used in the original data
dump to bring them closer to ordinary English usage. Each
word is still used in a very specific way in the context of
the game, but the new terminology should be less misleading
now. The most important change is that what was formerly called
a 'religion' will now be referred to as an 'ethos.'
Philosophy
and Religion in Master of Orion III are generic in
description but epic in its breadth and scope. Each region
of a planet has its one dominant ethos and all the population
points there are all considered of that ethos.
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Ideals
The
Ideal(s) of an Ethos is how it defines its role(s), in game terms.
Think of these as the practical tenets by which it leads its followers.
These are:
1a.
Anti-Technology
[Mutually exclusive with Knowledge]
Those who follow this ideal disdain technology, which they see as
creating an artificial world that distracts us from whatís real
and important. They also have little fondness for theoretical science,
which encourages the development of new technologies. The pressures
of maintaining a low-tech way of life in a generally high-tech environment
tend to deter all but the most committed from pursuing this ideal.
1b.
Knowledge
[Mutually exclusive with Anti-Technology]
Those who accept this ideal place a high value on ìtruth.î While
they respect intellectual achievement in every field of endeavor,
they are especially interested in discoveries that yield insight
into how the universe works. As they see things, a government that
fails to consult with experts in order to take advantage of such
insight, or that stifles the dissemination of information, is doomed.
Likewise, a government that keeps secrets, military or otherwise.
Their relentless pursuit of knowledge makes them excellent scientists,
but their bluntness and unwillingness to dissemble also means that
they are less than ideally suited for diplomacy. Moreover, their
aversion to concealing the truth renders them vulnerable to spies.
2a.
Aristocracy
[Mutually exclusive with Populism]
Aristocrats believe that the common people are not qualified to
govern themselves. Often, on the theory that political skills and
public-spiritedness are inheritable (due to nature, nurture, or
a combination of both), they favor government by those whose ancestry
includes eminent political figures, typically a hereditary nobility.
Others believe in an aristocracy based on merit rather than birth,
and support allowing only those who have distinguished themselves
through service to the empire, or great achievements in military,
economic, or scientific endeavors, to participate in government.
2b.
Populism
[Mutually exclusive with Aristocracy]
Populists see the well being of the common people as the true measure
of a societyís success. To prevent members of the elite from using
their power to enhance their own position at the expense of the
majority, populists support universal suffrage, so that all will
be able to make their voices heard in the halls of government. They
also advocate aggressive measures to improve the lot of the most
vulnerable members of society, which they see as essential to realizing
their ideal of a society in which all are truly equal.
3.
Art/Culture
This ideal places a high value on creating beauty and expressing
oneself. It sees the production of artistic masterpieces as the
acme of achievement for individuals and societies. For those who
lack significant aesthetic talents, this ideal holds that the best
life is one devoted to cultivating an appreciation for works of
genius that others have crafted. Regions where many pursue this
ideal produce an abundance of beautiful and entertaining works,
making them both pleasant to inhabit and rich sources of exports.
The export of expressive works also helps promulgate the viewpoint
of those living in such regions, generating sympathy for them abroad.
4a.
Ascetic
[Mutually exclusive with Terraforming/Perfect Order]
Ascetics believe that comfort breeds complacency and self-indulgence.
They seek out hostile environments, in the hopes that facing the
challenges of surviving in dangerous and uncomfortable surroundings
will make them tough, disciplined, and self-reliant.
4b.
Natural Order
[Mutually exclusive with Terraforming/Perfect Order]
Those who pursue this ideal are committed to preserving the integrity
of the natural world. They believe that those who know how to live
in harmony with nature can meet their needs without upsetting the
delicate natural balance. They strongly oppose terraforming, arguing
that intelligent beings are only one small part of nature, and have
no right to distort the whole natural order just to enhance their
own comfort and convenience. The one point on which they agree with
advocates of terraforming, usually their most bitter rivals, is
in their abhorrence of ecosystem-destroying weapons.
4c.
Terraforming/Perfect Order
[Mutually exclusive with Natural Order and Ascetic]
Those who pursue this ideal see a natural distribution of flora,
fauna, and geographic features as random and haphazard. Why leave
planets as we find them, they say, when it is possible to create
earthly paradises where everything is arranged in a rational order?
Thus, they devote their efforts to molding planets into as comfortable
and beautiful a form as their talent and ingenuity can devise. They
vehemently oppose the use of weapons that deface planets they have
improved, or hope to improve in the future.
5.
The Chosen
The Chosen believe they have been selected to play a role of cosmic
significance. Their certainty that destiny is on their side makes
them especially passionate about their ethos. This fervor leads
them to initiate ideological disputes with others. Therefore, the
Chosen typically provoke a strong reaction; many see the Chosenís
stridency as a threat and feel themselves compelled to respond with
a vigorous statement of their own beliefs.
6.
Conformism
Thoughtful conformists argue that it is foolish to risk oneís well
being by championing a controversial idea that provokes social upheaval,
revolution, or civil war. They believe that no mere opinion is worth
dying for. Whether because they fear schisms or because they are
simply unwilling or unable to think for themselves, conformists
adopt whatever beliefs the majority of those around them happen
to hold.
"For
as that stone which by the asperity and irregularity of figure takes
more room from others than itself fills, and for the hardness cannot
be easily made plain, and thereby hinders the building, is by the
builders cast away as unprofitable and troublesome, so also a man
that by asperity of nature will strive to retain those things which
to himself are superfluous and to others necessary, and for the
stubbornness of his passions cannot be corrected, is to be left
or cast out of society as cumbersome thereunto." — Thomas Hobbes,
Leviathan, Part I, Chapter 15
7a.
Contemplation
[Mutually exclusive with Wealth]
Those who adhere to this ideal believe that cultivating oneís inner
life should take precedence over interacting with the outside world.
The contemplative revere those who withdraw from the world and lead
a life of meditation and reflection. Their lack of concern for what
goes on around them means that they rarely complain about government
policies, social conditions, or the economy, but by the same token
neither do they devote much time and energy to improving these things.
7b.
Wealth
[Mutually exclusive with Contemplation]
According to this ideal, nothing is more important than material
well-being. It holds that the economically successful live the best
possible lives, not only because they can afford to live opulently,
but also because they create value for society, and in so doing
demonstrate superior intelligence and discipline. By celebrating
the untrammeled pursuit of the almighty AU, this ideal leads many
of its adherents to engage in shady deals in order to acquire riches.
8.
Cooperation
As believers in cooperation see things, weíre all in this together,
so we should all pitch in and do our fair share of whatever needs
to be done. Their public-spirited willingness to assist others helps
them establish friendly and productive relations with their neighbors.
Since teamwork is of paramount importance to them, they are willing
to play down differences of opinion, or even make ideological concessions,
in the interests of harmony.
9a.
Diversity
[Mutually exclusive with Homogeneity]
Advocates of diversity believe that one should always draw on the
widest and most varied pool of talent possible. They claim that
reaching out to others with abilities and viewpoints that differ
from their own results in a cross-pollination of ideas that promotes
economic and scientific progress. Moreover, they argue that an organization
with a diverse staff will be more flexible and effective than one
that has personnel with uniform capacities and only a few predictable
strategies available to it.
9b.
Homogeneity
[Mutually exclusive with Diversity and Tolerance]
Adherents of this ideal are convinced that a society whose members
do not share a common background and way of life is doomed to devolve
into an anarchic jumble of quarreling factions. In the interests
of social cohesion, they oppose allowing anyone different from themselves
into mainstream society. For this reason, an ethos that stresses
homogeneity is unlikely to spread to members of races different
from that of its original adherents.
9c.
Tolerance
[Mutually exclusive with Homogeneity]
The tolerant deny that any one point of view allows one to see the
whole truth. Their sense of their own fallibility makes them hesitant
about forcefully proclaiming their own beliefs, even to themselves.
However, their openness to other ways of seeing the world helps
them find common ground with their neighbors, even ones with very
different outlooks on life.
9d.
Isolationism
[Mutually exclusive with Manifest Destiny/Territorial]
Isolationists believe that diplomacy rarely serves their empireís
vital interests, and fear becoming entangled in the affairs of foreign
governments. As they see things, in signing trade agreements and
the like an empire benefits foreigners at the expense of its own
citizens. They prefer to stay home and focus on domestic issues,
and become restive if they feel the government is not doing so as
well.
9e.
Manifest Destiny/Territorial
[Mutually exclusive with Isolationism and Justice/Rights]
Those who subscribe to this ideal believe that their empire should
propagate itself as widely as possible, due to the inherent superiority
of its population, ethos, and/or system of government. They support
the colonization of new worlds (with or without government sponsorship),
which helps spread the most perfect society to all corners of the
galaxy. Furthermore, they feel it is only right that their empire
take over or merge with rival governments so that its enlightened
rule can benefit other, less capable peoples.
9f.
Justice/Rights
[Mutually exclusive with Homogeneity and Isolationism]
Those who subscribe to this ideal fight against injustice wherever
they find it, basing their crusade on the idea that all intelligent
beings have certain fundamental rights. They are implacable foes
of forced labor and other practices that they see as failures to
respect basic rights. They consider governments that violate these
rights to be illegitimate, and support their removal, by force if
necessary. However, even in times of war they refuse to countenance
violating the rights of their opponents.
9g.
Security
[Mutually exclusive with Justice/Rights]
Those who pursue this ideal hope to achieve a society free of crime
and subversion. They eagerly assist the security forces by providing
information about suspected lawbreakers, traitors, and spies. They
are not overly concerned when members of the security forces bend
the rules or infringe on individual freedoms, as long as they see
such measures as necessary in order to apprehend wrongdoers and
protect law-abiding citizens. Naturally, they fiercely oppose any
initiatives they see as soft on crime.
10a.
Evangelical
[Mutually exclusive with Exclusive]
An evangelical ethos stresses the importance of gaining new converts.
Since converts are often more enthusiastic about their new way of
life than those born into it, evangelists find that success in attracting
new believers tends to be a self-perpetuating phenomenon.
10b.
Exclusive
[Mutually exclusive with Evangelical]
An ethos that idealizes exclusivity accepts new converts only if
they have special qualities. What these special qualities are will
vary, but some examples might be high intelligence, belonging to
a particular occupation or social class, or being related to other
adherents.
11a.
Fruitful
[Mutually exclusive with Limited Growth]
Those who accept this ideal see each new life as inherently precious
and full of potential. They encourage everyone to bless the world
with as many offspring as possible.
11b.
Limited Growth
[Mutually exclusive with Fruitful]
Those who accept this ideal advocate measures that restrain population
growth. They might fear overpopulation and argue for the use of
contraceptive technology, or they might view reproductive behavior
as immoral and support chastity.
12a.
Honor
[Mutually exclusive with Trickery]
The honorable place a high value on individual moral integrity,
and admire those who always choose to do the right thing whether
itís expedient or not. Those who take honor seriously have little
patience for corrupt or ruthless officials who are willing to cut
ethical corners in pursuit of their goals. Military personnel, who
must trust one another with their lives, are fiercely loyal to honorable
comrades-in-arms.
12b.
Trickery
[Mutually exclusive with Honor]
This ideal celebrates those who have the cleverness and nerve to
deceive and manipulate others successfully. Tricksters tend to form
small, tightly knit bands; they are chary of revealing their secrets
to the outsiders on whom they prey. Since tricksters live by their
wits, their cons and scams depress productivity in the areas in
which they operate. However, their skill at thinking on their feet
and their silver tongues make them ideally suited to intelligence
work. Even so, wise spymasters keep a close eye on such inveterate
intriguers.
13a.
Militarism
[Mutually exclusive with Pacifism]
Militarists believe that combat is the ultimate test of personal
worth and virtue. Eager to prove themselves in battle, militarists
are happiest when opportunities to do so abound. In peacetime, they
worry about society becoming soft and decadent, and chafe at their
inability to perform deeds of valor comparable to the legendary
exploits of their illustrious forebears.
13b.
Pacifism
[Mutually exclusive with Militarism]
Pacifists view the use of force as justified only as an absolute
last resort. They vehemently oppose fighting in wars, or even having
wars conducted in their name, except against an enemy who is clearly
the aggressor. For obvious reasons, pacifists are not well suited
to military service, but their strong preference for resolving disputes
peacefully helps keep social tensions from escalating out of control,
and thus makes for a calmer community.
13c.
Revenge
[Mutually exclusive with Pacifism]
The vengeful believe that failure to reply in kind to a slight or
injury is an intolerable sign of weakness. Unwilling to risk losing
face, they never forgive or forget an insult--feuds often last for
generations, until all parties involved have died or been killed.
Long-standing grudges inhibit economic cooperation, but always provide
a ready pretext to start or continue a war against old foes.
14.
Order
Champions of the social order in their empire idealize its social
arrangements, believing them to be supremely wise and just. They
are quick to demand the resignation or removal of those in positions
of power who undermine faith in social institutions by taking advantage
of the rights and privileges afforded by their station in life while
shirking its responsibilities. Confident that the system works,
citizens who accept this ideal are sticklers for seeing that everyoneís
rights are respected and that proper procedures are followed at
all times. Since they are committed to maintaining the status quo,
they generally give a great deal of deference to the government
unless they become convinced that it has lost its legitimacy and
poses a threat to the social order they revere.
15.
Rural
Those who pursue this ideal long for the simple life, away from
the crowds, complications, and distractions of the city.
16.
Physical Perfection
Those who pursue this ideal strive to achieve maximal bodily health
and beauty. Their physical fitness makes them better soldiers and
helps them resist infections and other maladies. They strongly advocate
the use of any new technologies that make it possible for them to
develop their bodies even further.
Designer's
Note: Yes, all of these have a "game effect." We're not
ready to give out that level of detail yet.
Suffice
it to say that, socially, population groups will tend to steer
their civilization toward the principles of their ethos (as
prescribed by its ideals). When the policies of a civilization
fly in the face of its dominant ethos, there is a chance for
unrest. When its policies conform to their beliefs, there
is a greater chance for their contentment.
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